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The Ellen White Research Project: Exposing the Subtle Attack on the Bible's Authority
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Sketches From The Life of Paul

by Ellen G. White

Chapter 1: Saul the Persecutor.

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Peter and his brethren repeated their former assertion, that they must obey God rather than men. And then the accused became the accusers, and as they were moved by the Spirit of God, they solemnly charged the murder of Christ upon the priests and rulers who composed the council. These dignitaries were now so enraged that they decided without further trial, to take the law into their own hands, and put the prisoners to death. They would have executed their murderous designs at once but for the calm and judicious counsel of Gamaliel, who warned them to beware of proceeding to violent measures before the character of the movement they opposed should be fully developed, lest haply they should be found fighting against God. The learning and high position of this eminent rabbi gave weight to his words. The priests could not deny the reasonableness of his views. They very reluctantly released their prisoners, after beating them with rods, and charging them again and again to preach no more in the name of Jesus or their lives would pay the penalty of their boldness. [p. 14]

But punishments and threats were alike unheeded. The apostles "departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for His name. And daily in the temple and in every house they ceased not to teach and preach Jesus Christ." Despite all opposition, "the number of the disciples was multiplied."

And now occurred a series of events, which, though seeming to bring only defeat and loss to the cause of Christ, were to result in its triumph, giving to the world one of the noblest examples of Christian faith, and winning from the ranks of its opposers their most active and successful champion. Most of the early believers were cut off from family and friends by the zealous bigotry of the Jews. Many of the converts had been thrown out of business and exiled from their homes, because they had espoused the cause of Christ. It was necessary to provide this large number, congregated at Jerusalem, with homes and sustenance. Those having money and possessions cheerfully sacrificed them to meet the existing emergency. Their means were laid at the feet of the apostles, who made distribution to every man according as he had need.

Among the believers were not only those who were Jews by birth and spoke the Hebrew tongue, but also residents of other countries, who used the Greek language. Between these two classes there had long existed distrust, and even antagonism; and though their hearts were now softened and united by Christian love, yet the old jealousies were easily rekindled. Thus it came to pass that as disciples were multiplied, "there arose a murmuring of the Grecians against the Hebrews." The [p. 15] cause of complaint was an alleged neglect of the Greek widows in the distribution of the fund set apart for the poor. Such inequality would have been contrary to the spirit of the gospel, and prompt measures were taken to remove all occasion for dissatisfaction. Summoning a meeting of the believers, the apostles stated that the time had come when they should be relieved from the task of apportioning to the poor, and from similar burdens, so that they could be left free to preach Christ. "Wherefore, brethren," said they, "look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business. But we will give ourselves continually to prayer, and to the ministry of the word." This advice was followed, and the seven chosen men were solemnly set apart for their duties by prayer and the laying on of hands.

The appointment of the seven was greatly blessed of God. The church advanced in numbers and strength, "and a great company of the priests were obedient to the faith." This success was due both to the greater freedom secured to the apostles, and to the zeal and power manifested by the seven deacons. The fact that these brethren had been ordained for a special work, did not exclude them from teaching the faith. On the contrary, they were fully qualified to instruct in the truth, and they engaged in the work with great earnestness and success.

The foremost of the seven was Stephen, who, "full of faith and power, did great wonders and miracles among the people." Though a Jew by birth, he spoke the Greek language, and was familiar with the customs and manners of the [p. 16] Greeks. He therefore found opportunity to proclaim the gospel in the synagogues of the Greek Jews. Learned rabbis and doctors of the law engaged in public discussion with him, confidently expecting an easy victory. But "they were not able to resist the wisdom and the spirit by which he spake." Not only did he speak by the power of the Holy Ghost, but it was plain that he was a student of the prophecies, and learned in all matters of the law. He ably defended the truths which he advocated, and utterly defeated his opponents.

The priests and rulers who witnessed the wonderful manifestation of the power that attended the ministration of Stephen, were filled with bitter hatred. Instead of yielding to the weight of evidence he presented, they determined to silence his voice by putting him to death. They had on several occasions bribed the Roman authorities to pass over without comment instances where the Jews had taken the law into their own hands, and tried, condemned, and executed prisoners according to their national custom. The enemies of Stephen did not doubt that they could pursue such a course without danger to themselves. They determined to risk the consequences at all events, and they therefore seized Stephen and brought him before the Sanhedrim council for trial.

Learned Jews from the surrounding countries were summoned for the purpose of refuting the arguments of the accused. Saul was also present, and took a leading part against Stephen. He brought the weight of eloquence and the logic of the rabbis to bear upon the case, to convince the people that Stephen was preaching delusive [p. 17] and dangerous doctrines. But he met in Stephen one as highly educated as himself, and one who had a full understanding of the purpose of God in the spreading of the gospel to other nations.

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