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Sketches From The Life of Paul

by Ellen G. White

Chapter 18: Paul's Last Journey to Jerusalem.

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Part:  A  B  C  D

Soon after the apostle's arrival at Caesarea, the prophet Agabus came down from Judea. He had been warned by the Holy Spirit, of the fate which awaited Paul, and in the symbolic manner of the ancient prophets he loosened the apostle's girdle, and with it bound his own hands [p. 205] and feet, saying, "So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles." The companions of Paul had been aware that his visit to Jerusalem would be attended with great peril; but they had not foreseen the full extent of the danger. Now apprehension had become certainty; and to the perils to be encountered from the Jews were added the horrors of a Roman imprisonment. They earnestly entreated Paul to stay where he was, and permit them to go to Jerusalem to deliver the contributions from the Gentile churches. The brethren at Caesarea also united their prayers and tears with those of his companions: Why should he face this great peril? Why expose his precious life to the malice of the Jews? Would it not be presumptuous to go, after receiving definite warning from the Spirit of God?

The apostle was deeply moved by the entreaties of his beloved brethren. To human judgment he had sufficient reason to relinquish his plan as unwise. But he felt that he was moving in obedience to the will of God, and he could not be deterred by the voice of friends, or even the warning of the prophet. He would not swerve from the path of duty to the right hand nor to the left. He must follow Christ, if need be, to prison and to death. His tears fell not for himself, but in sympathy with his brethren, upon whom his determination had brought so great sorrow. "What mean ye to weep, and to break mine heart?" he exclaimed; "for I am ready not to be bound only, but also to die at Jerusalem, for the name of the Lord Jesus." Seeing that they caused him pain, without changing [p. 206] his purpose, the brethren ceased their importunity, saying only, "The will of the Lord be done."

The time soon came for the brief stay at Caesarea to end, and, accompanied by some of the Caesarean brethren, Paul and his company set out for Jerusalem, their hearts deeply shadowed by the presentiment of coming evil. The crowd at the annual feasts was so great that strangers often failed to find shelter within the city, and were obliged to resort to booths outside the walls. But, according to previous arrangements, the apostle and his attendants were to be entertained at the house of "one Mnason, of Cyprus, an old disciple."

Since his conversion, Paul's visits to Jerusalem had always been attended with anxiety, and with a feeling of remorse as he gazed upon scenes that recalled his former life. There was the school of Gamaliel, where he had received his education, the synagogue in which he worshiped, the house where the high priest had given him his commission to Damascus, the spot where the blood of Stephen had witnessed for Christ. As the apostle gazed upon the place for martyrdom, the scene in all its vividness rose up before him. Was he going forward to a similar fate? Never had he trod the streets of Jerusalem with so sad a heart as now. He knew that he would find few friends and many enemies. In the crowds around him were thousands whom the very mention of his name would excite to madness. He was in the city which had been the murderer of the prophets, which had rejected and slain the Son of God, and over which now hung the threatenings of divine wrath. Remembering [p. 207] how bitter had been his own prejudice against the followers of Christ, he felt the deepest pity for his deluded countrymen. And yet how little hope could he feel that he would be able to benefit them! The same blind wrath which had once burned in his own heart, was now with untold power kindling the hearts of a whole nation against him.

And he could not count upon the sympathy and support of even his own brethren in the faith. The unconverted Jews who had so closely followed upon his track, had not been slow to circulate the most unfavorable reports at Jerusalem, both personally and by letter, concerning him and his work, and some, even of the apostles and elders, had received these reports as truth, making no attempt to contradict them, and manifesting no desire to harmonize with him. Yet in the midst of discouragements, the apostle was not in despair. He trusted that the Voice which had spoken to his own heart would yet speak to the hearts of his countrymen, and that the Master whom his fellow-disciples loved and served would yet unite their hearts with his in the one work of the gospel.

Part:  A  B  C  D

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