Christ's Object Lessons
by Ellen G. White
Chapter 20: Gain that is Loss
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By the parable of the foolish rich man, Christ showed
the folly of those who make the world their all. This
man had received everything from God. The sun had been
permitted to shine upon his land; for its rays fall on the
just and on the unjust. The showers of heaven descend on
the evil and on the good. The Lord had caused vegetation
to flourish, and the fields to bring forth abundantly. The
rich man was in perplexity as to what he should do with
his produce. His barns were full to overflowing, and he
had no place to put the surplus of his harvest. He did not
think of God, from whom all his mercies had come. He
did not realize that God had made him a steward of His
goods that he might help the needy. He had a blessed
opportunity of being God's almoner, but he thought only of
ministering to his own comfort.
The situation of the poor, the orphan, the widow, the
suffering, the afflicted, was brought to this rich man's
attention; there were many places in which to bestow his
goods. He could easily have relieved himself of a portion
of his abundance, and many homes would have been freed
from want, many who were hungry would have been fed,
many naked clothed, many hearts made glad, many prayers
for bread and clothing answered, and a melody of praise
would have ascended to heaven. The Lord had heard the
prayers of the needy, and of His goodness He had prepared
for the poor. (Ps. 68:10.) Abundant provision for the
wants of many had been made in the blessings bestowed
upon the rich man. But he closed his heart to the cry of the
needy, and said to his servants, "This will I do: I will pull [p. 257] down my barns, and build greater; and there will I bestow
all my fruits and my goods. And I will say to my soul, Soul,
thou hast much goods laid up for many years; take thine
ease, eat, drink, and be merry."
This man's aims were no higher than those of the beasts
that perish. He lived as if there were no God, no heaven, [p. 258] no future life; as if everything he possessed were his own,
and he owed nothing to God or man. The psalmist
described this rich man when he wrote, "The fool hath said
in his heart, There is no God." Ps. 14:1.
This man has lived and planned for self. He sees that
the future is abundantly provided for; there is nothing for
him now but to treasure and enjoy the fruits of his labors.
He regards himself as favored above other men, and takes
credit to himself for his wise management. He is honored
by his fellow townsmen as a man of good judgment and a
prosperous citizen. For "men will praise thee, when thou
doest well to thyself." Ps. 49:18.
But "the wisdom of this world is foolishness with God."
1 Cor. 3:19. While the rich man is looking forward to
years of enjoyment, the Lord is making far different plans.
The message comes to this unfaithful steward, "Thou fool,
this night thy soul shall be required of thee." Here is a
demand that money cannot supply. The wealth he has
treasured can purchase no reprieve. In one moment that
which he has toiled through his whole life to secure becomes
worthless to him. "Then whose shall those things be which
thou hast provided?" His broad fields and well-filled
granaries pass from under his control. "He heapeth up riches,
and knoweth not who shall gather them." Ps. 39:6.
The only thing that would be of value to him now he
has not secured. In living for self he has rejected that
divine love which would have flowed out in mercy to his
fellow men. Thus he has rejected life. For God is love,
and love is life. This man has chosen the earthly rather
than the spiritual, and with the earthly he must pass away.
"Man that is in honour, and understandeth not, is like the
beasts that perish." Ps. 49:20.
"So is he that layeth up treasure for himself, and is not [p. 259] rich toward God." The picture is true for all time. You
may plan for merely selfish good, you may gather together
treasure, you may build mansions great and high, as did the
builders of ancient Babylon; but you cannot build wall
so high or gate so strong as to shut out the messengers of
doom. Belshazzar the king "feasted in his palace," and
"praised the gods of gold, and of silver, of brass, of iron,
of wood, and of stone." But the hand of One invisible
wrote upon his walls the words of doom, and the tread of
hostile armies was heard at his palace gates. "In that
night was Belshazzar the king of the Chaldeans slain," and
an alien monarch sat upon the throne. (Dan. 5:30)
To live for self is to perish. Covetousness, the desire
of benefit for self's sake, cuts the soul off from life. It is
the spirit of Satan to get, to draw to self. It is the spirit
of Christ to give, to sacrifice self for the good of others.
"And this is the record, that God hath given to us eternal
life, and this life is in His Son. He that hath the Son hath
life; and he that hath not the Son of God hath not life."
1 John 5:11, 12.
Wherefore He says, "Take heed, and beware of covetousness;
for a man's life consisteth not in the abundance
of the things which he possesseth."
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