The Story of Patriarchs and Prophets
by Ellen G. White
Chapter 36: In the Wilderness
< Prev T. of C.
... Next >
For nearly forty years the children of Israel are lost to view
in the obscurity of the desert. "The space," says Moses, "in
which we came from Kadesh-barnea, until we were come over
the brook Zered, was thirty and eight years; until all the generation
of the men of war were wasted out from among the host, as
the Lord sware unto them. For indeed the hand of the Lord was
against them, to destroy them from among the host, until they
were consumed." Deuteronomy 2:14, 15.
During these years the people were constantly reminded that
they were under the divine rebuke. In the rebellion at Kadesh
they had rejected God, and God had for the time rejected them.
Since they had proved unfaithful to His covenant, they were not
to receive the sign of the covenant, the rite of circumcision. Their
desire to return to the land of slavery had shown them to be
unworthy of freedom, and the ordinance of the Passover, instituted
to commemorate the deliverance from bondage, was not to be
Yet the continuance of the tabernacle service testified that God
had not utterly forsaken His people. And His providence still
supplied their wants. "The Lord thy God hath blessed thee in
all the works of thy hand," said Moses, in rehearsing the history
of their wanderings. "He knoweth thy walking through this
great wilderness; these forty years the Lord thy God hath been
with thee; thou hast lacked nothing." And the Levites' hymn,
recorded by Nehemiah, vividly pictures God's care for Israel, even
during these years of rejection and banishment: "Thou in Thy
manifold mercies forsookest them not in the wilderness: the
pillar of the cloud departed not from them by day, to lead them
in the way; neither the pillar of fire by night, to show them
light, and the way wherein they should go. Thou gavest also Thy [p. 407] good Spirit to instruct them, and withheldest not Thy manna
from their mouth, and gavest them water for their thirst. Yea,
forty years didst Thou sustain them in the wilderness; . . . their
clothes waxed not old, and their feet swelled not." Nehemiah
The wilderness wandering was not only ordained as a judgment
upon the rebels and murmurers, but it was to serve as a
discipline for the rising generation, preparatory to their entrance
into the Promised Land. Moses declared to them, "As a man
chasteneth his son, so the Lord thy God chasteneth thee," "to
humble thee, and to prove thee, to know what was in thine heart,
whether thou wouldest keep His commandments, or no. And He
. . . suffered thee to hunger, and fed thee with manna, which
thou knewest not, neither did thy fathers know; that He might
make thee know that man doth not live by bread only, but by
every word that proceedeth out of the mouth of the Lord doth
man live." Deuteronomy 8:5, 2, 3.
"He found him in a desert land, and in the waste howling
wilderness; He led him about, He instructed him, He kept him
as the apple of His eyes." "In all their affliction He was afflicted,
and the Angel of His presence saved them; in His love and in
His pity He redeemed them; and He bare them, and carried
them all the days of old." Deuteronomy 32:10; Isaiah 63:9.
Yet the only records of their wilderness life are instances of
rebellion against the Lord. The revolt of Korah had resulted in
the destruction of fourteen thousand of Israel. And there were
isolated cases that showed the same spirit of contempt for the
On one occasion the son of an Israelitish woman and of an
Egyptian, one of the mixed multitude that had come up with
Israel from Egypt, left his own part of the camp, and entering
that of the Israelites, claimed the right to pitch his tent there. This
the divine law forbade him to do, the descendants of an Egyptian
being excluded from the congregation until the third generation.
A dispute arose between him and an Israelite, and the matter
being referred to the judges was decided against the offender.
Enraged at this decision, he cursed the judge, and in the heat
of passion blasphemed the name of God. He was immediately
brought before Moses. The command had been given, "He that [p. 408] curseth his father, or his mother, shall surely be put to death"
(Exodus 21:17); but no provision had been made to meet this
case. So terrible was the crime that there was felt to be a necessity
for special direction from God. The man was placed in ward
until the will of the Lord could be ascertained. God Himself
pronounced the sentence; by the divine direction the blasphemer was
conducted outside the camp and stoned to death. Those who had
been witness to the sin placed their hands upon his head, thus
solemnly testifying to the truth of the charge against him. Then
they threw the first stones, and the people who stood by afterward
joined in executing the sentence.
This was followed by the announcement of a law to meet
similar offenses: "Thou shalt speak unto the children of Israel,
saying, Whosoever curseth his God shall bear his sin. And he that
blasphemeth the name of the Lord, he shall surely be put to
death, and all the congregation shall certainly stone him: as well
the stranger, as he that is born in the land, when he blasphemeth
the name of the Lord, shall be put to death." Leviticus 24:15, 16.
< Prev T. of C.
... Next >