The Story of Patriarchs and Prophets

by Ellen G. White

Chapter 66: The Death of Saul

The woman's first words under the spell of her incantation had been addressed to the king, "Why hast thou deceived me? for thou art Saul." Thus the first act of the evil spirit which personated the prophet was to communicate secretly with this wicked woman, to warn her of the deception that had been practiced upon her. The message to Saul from the pretended prophet was, "Why hast thou disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make known unto me what I shall do."

When Samuel was living, Saul had despised his counsel and had resented his reproofs. But now, in the hour of his distress and calamity, he felt that the prophet's guidance was his only hope, and in order to communicate with Heaven's ambassador he vainly had recourse to the messenger of hell! Saul had placed himself fully in the power of Satan; and now he whose only delight is in causing misery and destruction, made the most of his advantage, to work the ruin of the unhappy king. In answer to Saul's agonized entreaty came the terrible message, professedly from the lips of Samuel:

"Wherefore then dost thou ask of me, seeing the Lord is departed from thee, and is become thine enemy? And the Lord hath done to him, as he spake by me: for the Lord hath rent the kingdom out of thine hand, and given it to thy neighbor, even to David: because thou obeyedst not the voice of the Lord, nor executedst His fierce wrath upon Amalek, therefore hath the Lord done this thing unto thee this day. Moreover the Lord will also deliver Israel with thee into the hand of the Philistines."

All through his course of rebellion Saul had been flattered and deceived by Satan. It is the tempter's work to belittle sin, to make the path of transgression easy and inviting, to blind the mind to the warnings and threatenings of the Lord. Satan, by his bewitching power, had led Saul to justify himself in defiance of Samuel's reproofs and warning. But now, in his extremity, he turned upon him, presenting the enormity of his sin and the hopelessness of pardon, that he might goad him to desperation. Nothing could have been better chosen to destroy his courage [p. 681] and confuse his judgment, or to drive him to despair and self-destruction.

Saul was faint with weariness and fasting; he was terrified and conscience-stricken. As the fearful prediction fell upon his ear, his form swayed like an oak before the tempest, and he fell prostrate to the earth.

The sorceress was filled with alarm. The king of Israel lay before her like one dead. Should he perish in her retreat, what would be the consequences to herself? She besought him to arise and partake of food, urging that since she had imperiled her life in granting his desire, he should yield to her request for the preservation of his own. His servants joining their entreaties, Saul yielded at last, and the woman set before him the fatted calf and unleavened bread hastily prepared. What a scene!—In the wild cave of the sorceress, which but a little before had echoed with the words of doom—in the presence of Satan's messenger—he who had been anointed of God as king over Israel sat down to eat, in preparation for the day's deadly strife.

Before the break of day he returned with his attendants to the camp of Israel to make ready for the conflict. By consulting that spirit of darkness Saul had destroyed himself. Oppressed by the horror of despair, it would be impossible for him to inspire his army with courage. Separated from the Source of strength, he could not lead the minds of Israel to look to God as their helper. Thus the prediction of evil would work its own accomplishment.

On the plain of Shunem and the slopes of Mount Gilboa the armies of Israel and the hosts of the Philistines closed in mortal combat. Though the fearful scene in the cave of Endor had driven all hope from his heart, Saul fought with desperate valor for his throne and his kingdom. But it was in vain. "The men of Israel fled from before the Philistines, and fell down slain in Mount Gilboa." Three brave sons of the king died at his side. The archers pressed upon Saul. He had seen his soldiers falling around him and his princely sons cut down by the sword. Himself wounded, he could neither fight not fly. Escape was impossible, and determined not to be taken alive by the Philistines, he bade his armor-bearer, "Draw thy sword, and thrust me through therewith." When the man refused to lift his hand [p. 682] against the Lord's anointed, Saul took his own life by falling upon his sword.

Thus the first king of Israel perished, with the guilt of self-murder upon his soul. His life had been a failure, and he went down in dishonor and despair, because he had set up his own perverse will against the will of God.

The tidings of defeat spread far and wide, carrying terror to all Israel. The people fled from the cities, and the Philistines took undisturbed possession. Saul's reign, independent of God, had well-nigh proved the ruin of his people.

On the day following the engagement, the Philistines, searching the battlefield to rob the slain, discovered the bodies of Saul and his three sons. To complete their triumph, they cut off the head of Saul and stripped him of his armor; then the head and the armor, reeking with blood, were sent to the country of the Philistines as a trophy of victory, "to publish it in the house of their idols, and among the people." The armor was finally put in "the house of Ashtaroth," while the head was fastened in the temple of Dagon. Thus the glory of the victory was ascribed to the power of these false gods, and the name of Jehovah was dishonored.

The dead bodies of Saul and his sons were dragged to Beth-shan, a city not far from Gilboa, and near the river Jordan. Here they were hung up in chains, to be devoured by birds of prey. But the brave men of Jabesh-gilead, remembering Saul's deliverance of their city in his earlier and happier years, now manifested their gratitude by rescuing the bodies of the king and princes, and giving them honorable burial. Crossing the Jordan by night, they "took the body of Saul and the bodies of his sons from the wall of Beth-shan, and came to Jabesh, and burnt them there, And they took their bones, and buried them under a tree at Jabesh, and fasted seven days." Thus the noble deed performed forty years before, secured for Saul and his sons burial by tender and pitying hands in that dark hour of defeat and dishonor.