Autobiographical Sketch of Ellen G. White
Note: Since criticisms about Ellen White's life are dealt with elsewhere on this site,
we here simply let her tell in her own words her life story.—WebMaster
Chapter 4: Leaving the Methodist Church
Is the Soul Immortal?
One day I listened to a conversation between my mother and a sister, in reference to a discourse which they had recently heard, to the effect that the soul had not
natural immortality. Some of the minister's proof texts were repeated. Among them I remember these impressed me very forcibly: "The soul that sinneth, it
shall die." "The living know that they shall die: but the dead know not anything." "Which in His times He shall show, who is the blessed and only Potentate, the
King of kings, and Lord of Lords; who only hath immortality." "To them who by patient continuance in well-doing seek for glory and honor and immortality,
eternal life." "Why," said my mother, after quoting the foregoing passage, "should they seek for what they already have?"
I listened to these new ideas with an intense and painful interest. When alone with my mother, I inquired if she really believed that the soul was not immortal.
Her reply was that she feared we had been in error on that subject as well as upon some others.
"But, mother," said I, "do you really believe that the soul sleeps in the grave until the resurrection? Do you think that the Christian, when he dies, does not go
immediately to heaven, nor the sinner to hell?"
She answered: "The Bible gives us no proof that there is an eternally burning hell. If there is such a place, it should be mentioned in the Sacred Book."
"Why, mother!" cried I, in astonishment, "this is strange talk for you! If you believe this strange theory, do not let any one know of it; for I fear that sinners
would gather security from this belief, and never desire to seek the Lord."
"If this is sound Bible truth," she replied, "instead of preventing the salvation of sinners, it will be the means of winning them to Christ. If the love of God will
not induce the rebel to yield, the terrors of an eternal hell will not drive him to repentance. Besides, it does not seem a proper way to win souls to Jesus, by
appealing to one of the lowest attributes of the mind, abject fear. The love of Jesus attracts; it will subdue the hardest heart."
It was some months after this conversation before I heard anything further concerning this doctrine; but during this time my mind had been much exercised
upon the subject. When I heard it preached, I believed it to be the truth. From the time that light in regard to the sleep of the dead dawned upon my mind, the
mystery that had enshrouded the resurrection vanished, and the great event itself assumed a new and sublime importance. My mind had often been disturbed by
its efforts to reconcile the immediate reward or punishment of the dead with the undoubted fact of a future resurrection and judgment. If at death the soul
entered upon eternal happiness or misery, where was the need of a resurrection of the poor moldering body?
But this new and beautiful faith taught me the reason why inspired writers had dwelt so much upon the resurrection of the body; it was because the entire being
was slumbering in the grave. I could now clearly perceive the fallacy of our former position on this question. The confusion and uselessness of a final judgment,
after the souls of the departed had already been judged once and appointed to their lot, was very plain to me now. I saw that the hope of the bereaved is in
looking forward to the glorious day when the Life-giver shall break the fetters of the tomb, and the righteous dead shall arise and leave their prison house to be
clothed with glorious immortal life.
(Testimonies for the Church, vol. 1, pp. 39, 40)