Autobiographical Sketch of Ellen G. White
Note: Since criticisms about Ellen White's life are dealt with elsewhere on this site,
we here simply let her tell in her own words her life story.—WebMaster
Chapter 4: Leaving the Methodist Church
Our family were all interested in the doctrine of the Lord's soon coming. My father had long been considered one of the pillars of the Methodist church where
he lived, and the whole family had been active members; but we made no secret of our new belief, although we did not urge it upon others on inappropriate
occasions, or manifest any unfriendliness toward our church. However, the Methodist minister made us a special visit and took the occasion to inform us that our faith and Methodism could not
agree. He did not inquire our reasons for believing as we did, nor make any reference to the Bible in order to convince us of our error; but he stated that we had
adopted a new and strange belief that the Methodist Church could not accept.
My father replied that he must be mistaken in calling this a new and strange doctrine, that Christ Himself, in His teachings to His disciples, had preached His
second advent. He had said: "In My Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and
prepare a place for you, I will come again, and receive you unto Myself; that where I am, there ye may be also." When He was taken up to heaven before their
eyes and a cloud received Him out of their sight, as His faithful followers stood gazing after their vanishing Lord, "behold, two men stood by them in white
apparel; which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in
like manner as ye have seen Him go into heaven."
|Chestnut Street Methodist Church.
"And," said my father, warming with his subject, "the inspired Paul wrote a letter to encourage his brethren in Thessalonica, saying: 'And to you who are
troubled rest with us, when the Lord Jesus shall be revealed from heaven with His mighty angels, in flaming fire taking vengeance on them that know not God,
and that obey not the gospel of our Lord Jesus Christ: who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of
His power; when He shall come to be glorified in His saints, and to be admired in all them that believe . . . in that day.' 'For the Lord Himself shall descend
from heaven with a shout, with the voice of the Archangel, and with the trump of God: and the dead in Christ shall rise first: then we which are alive and
remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another
with these words.'
"This is high authority for our faith. Jesus and His apostles dwell upon the event of the second advent with joy and triumph; and the holy angels proclaim that
Christ, who ascended to heaven, shall come again. This is our offense, believing the word of Jesus and His disciples. This is a very old doctrine, and bears no
taint of heresy."
The minister did not attempt to refer to a single text that would prove us in error, but excused himself on the plea of a want of time. He advised us to quietly
withdraw from the church and avoid the publicity of a trial. We were aware that others of our brethren were meeting with similar treatment for a like cause, and
we did not wish it understood that we were ashamed to acknowledge our faith, or were unable to sustain it by Scripture; so my parents insisted that they should
be acquainted with the reasons for this request.
The only answer to this was an evasive declaration that we had walked contrary to the rules of the church, and the best course would be to voluntarily withdraw
from it to save a trial. We answered that we preferred a regular trial, and demanded to know what sin was charged to us, as we were conscious of no wrong in
looking for and loving the appearing of the Saviour.
Not long after, we were notified to be present at a meeting to be held in the vestry of the church. There were but few present. The influence of my father and his
family was such that our opposers had no desire to present our case before a larger number of the congregation. The single charge preferred was that we had
walked contrary to their rules. Upon our asking what rules we had violated, it was stated, after a little hesitation, that we had attended other meetings, and had
neglected to meet regularly with our class. We stated that a portion of the family had been in the country for some time past, that none who remained in the city had been absent from class meeting more than a
few weeks, and they were morally compelled to remain away because the testimonies they bore met with such marked disapprobation. We also reminded them
that certain persons who had not attended class meeting for a year were yet held in good standing.
It was asked if we would confess that we had departed from their rules, and if we would also agree to conform to them in the future. We answered that we dared
not yield our faith or deny the sacred truth of God; that we could not forego the hope of the soon coming of our Redeemer; that after the manner which they
called heresy we must continue to worship the Lord. My father in his defense received the blessing of God, and we all left the vestry with free spirits, happy in
the consciousness of right and the approving smile of Jesus.
The next Sunday, at the commencement of the love feast, the presiding elder read off our names, seven in number, as discontinued from the church. He stated
that we were not expelled on account of any wrong or immoral conduct, that we were of unblemished character and enviable reputation, but we had been guilty
of walking contrary to the rules of the Methodist Church. He also declared that a door was now open, and all who were guilty of a similar breach of the rules
would be dealt with in like manner.
There were many in the church who waited for the appearing of the Saviour, and this threat was made for the purpose of frightening them into subjection. In
some cases this policy brought about the desired result, and the favor of God was sold for a place in the church. Many believed, but dared not confess their
faith, lest they should be turned out of the synagogue. But some left soon afterward and joined the company of those who were looking for the Saviour.
At this time the words of the prophet were exceedingly precious: "Your brethren that hated you, that cast you out for My name's sake, said, Let the Lord be
glorified: but He shall appear to your joy, and they shall be ashamed."
(Testimonies for the Church, vol. 1, pp. 40-44)